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Because of the two recent Supreme Court decisions regarding
displays of the Ten Commandments, the issue of judicial activism has
once again returned to prominence in the national debate. The
blatantly contradictory decisions could hardly have made it more
difficult to discern the legality of public religious displays.
According to Van Orden v. Perry, the Ten Commandments are legal
at the Texas state capitol because, according to swing vote Justice
Breyer, they were adequately balanced by secular displays. However, it
appears that the posting of the Ten Commandments in a Kentucky
courthouse was a little too religious for the Court because it was
deemed illegal in McCreary County v. ACLU. Maybe the Court would be so kind as to give the nation an
idea of what could be considered a “legal” ratio of religious to
secular items for future displays. As demonstrated in a previous
article, the proper interpretation of the First Amendment really
does come down to one question: Does the religious expression in
question represent an establishment of a national church that receives
direct government support and compels all citizens to be adherents? If
the answer is “no”, then there is no violation of the
Establishment Clause. Historical evidence abundantly supports this,
but the modern Court has shown itself to not be interested in history.
The Court has continued to show an historically unjustified and
increasingly negative bias against Christian faith over the last five
decades, and church/state jurisprudence – as confused as it is –
has increasingly reflected that bias.
Because the Court has radically departed from the original
meaning of the First Amendment, it must be relying on another, wholly
inappropriate, source for its decisions: the personal biases of the
judges. When a judge substitutes his personal bias for the written
law, he makes law and usurps the authority of Congress, the only
authorized lawmaking branch of the government. And because a judge is
appointed instead of elected, the people have no recourse against his
bad decisions, which have the force of law. If the people do not have
the power to decide on the laws under which they live, then it cannot
be said that America truly is a republic in which the authority of the
government is derived from the people. Activist judges - those that
substitute their personal opinions for the written law - are a serious
danger to popular authority. If future generations are to be
guaranteed the liberties Americans now enjoy, then judicial activism
is a problem that needs to be dealt with.
Fortunately, Congress has begun to take action to curb the abuses of
the judiciary by limiting the jurisdiction of the courts. This
authority, granted to Congress under Article
III, Section 2 of the Constitution, involves prohibiting the courts
from hearing certain types of cases. By doing this,
Congress prevents the courts from ruling on certain issues and doing
more damage to the Constitution in areas related to those issues. The
latest effort currently pending in both houses of Congress is the Constitution Restoration Act of 2005, which will
strip from the courts the ability to rule on issues related to the
public acknowledgment of God. This legislation is a valiant effort,
but limiting jurisdiction is not the ideal solution to the judicial
activism problem for several reasons:
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Limiting
jurisdiction is a reactive approach, not a proactive one. The
damage is done to the Constitution long before Congress is able to
even address the problem.
-
Judicial
activism is occurring over a larger range of issues. Congress is already
overburdened and cannot hope to keep up with an increase in the
need to limit the authority of the courts on various issues.
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Limiting
jurisdiction is impractical in many situations. Some issues are
very complex and it can be difficult to design legislation that
will limit enough authority to prevent abuse while still allowing
the courts to properly do their jobs.
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Limiting
jurisdiction is just a “band-aid” solution that does not solve
the problem of judicial activism. Congress can prevent the courts
from ruling on certain issues, but activist judges will still
remain on the bench.
The reality is that Congress does not even need to pass additional
laws to curb the abuse of activist judges because Article II, Section
4 of the Constitution already provides a solution: impeachment. Many
commentators argue that impeachment is only justified by the
Constitution for blatant criminal acts, but according to early Supreme
Court Justice Joseph Story, impeachable offenses can include more than
just “crimes of a strictly legal character”. Such offenses can
include crimes “of a political character” that may arise from
“personal misconduct, or gross neglect, or usurpation, or habitual
disregard of the public interests, in the discharge of the duties of
political office.”
1 A judge who
chooses to substitute his own will in place of the written law is not
only violating his oath to uphold the Constitution, but is also
usurping the authority of the people to rule themselves via their
elected representatives. This certainly would qualify as a crime of a
“political character”.
Because Congress is vested with the power of disciplining the crimes
and abuses of judges, it is their duty to do so. The abuses and
crimes of judges are abuses and crimes committed against the people.
Any failure of Congress to discipline abusive judges is a failure to
meet its constitutional obligation to act as a "check" on
the runaway power of the judiciary. The current strategy to limit the
jurisdiction of the courts is certainly a welcome step in the right
direction, but it cannot be considered a final solution. The only
effective solution, and one that will send a powerful message to other
would-be judicial activists, is the public disgrace of impeachment.
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