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The Argument for Life Simplified: Scott Klusendorf's SLED Acronym

February 28, 2008 - By M. Roberts

 

Los Angeles talk radio station KKLA recently broadcasted a speech by Christian bioethicist Scott Klusendorf in which he outlined a compelling, yet simple way to articulate the case for life. Using the acronym "SLED", Klusendorf explained how to argue against abortion without using the Bible - which is critical when arguing with nonreligious people.  Christians are required by God to argue effectively for what they believe, Klusendorf explained, citing 1 Peter 3:15. Yet the pro-life movement often attempts to argue simply from a Biblical basis, which is ineffective when discussing life issues with people who dismiss the Bible altogether. To make the case for abortion, pro-abortionists must demonstrate that the unborn do not possess personhood, otherwise abortion would most certainly be murder. To build this case, they attempt to prove that the unborn are different in fundamental ways that "prove" that they are not "persons". Klusendorf refutes their arguments simply and effectively by pointing out that there are only four fundamental differences between a fully grown human being and an unborn one, and none of the differences provide justification for abortion:

 

Size: The unborn are typically smaller than those already born, but since when did size have anything to do with personhood? People come in all different sizes and no reasonable person would attempt to make the case that people of one particular size are more human than anybody else.

 

Level of development: The unborn are the least developed of us, but this is absolutely irrelevant to personhood. The unborn are less developed than newborns, but newborns are less developed than children, and children are less developed than adults. Children do not possess fully developed reproductive systems, yet we would not attempt to make the case that they are not fully human because of it. We certainly would not make the case that we should be able to kill children because they are less developed, nor should we make such a case regarding the unborn.

 

Environment: A person's location has nothing to do with their personhood. Does one become more or less of a person by walking from the parking lot into their workplace? Or out of their house to their car? Traveling down the birth canal is as irrelevant to personhood as traveling down the street.

 

Degree of dependency: This cuts to heart of one of the favorite arguments of the abortion crowd - the issue of viability. In other words, is a fetus really human if it cannot survive outside the womb? The abortionist would argue "no", but the point is irrelevant to the personhood of the unborn child. There are fully grown adults that depend on caregivers, life support equipment, and medications to survive. It would be unthinkable to advocate killing such people simply because they are dependent upon another person or a machine to survive, and it ought to be the same for the unborn.

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